The Initial Setting: After Jonah finally preaches in Nineveh, the city responds with widespread repentance—people fasting, turning from violence, and even the king humbling himself. God then relents from the announced disaster. Jonah, however, becomes angry and withdraws east of the city, building a shelter to watch what will happen.
The Central Images: God appoints a sequence of vivid elements around Jonah’s shelter:
| Symbol | Meaning / Interpretation |
|---|---|
| The plant/vine (Heb. qiqayon) | A divinely appointed comfort given to Jonah “to save him from his discomfort” (Jonah 4:6). It exposes Jonah’s misplaced attachments: he rejoices over a personal benefit but resents mercy shown to others. The point is ethical and theological, not botanical. |
| The worm | An instrument of God’s sovereignty that removes Jonah’s comfort (Jonah 4:7). It functions as a corrective sign, revealing how quickly Jonah’s joy turns to anger when mercy is withdrawn from him—mirroring his anger when judgment is withdrawn from Nineveh. |
| The scorching east wind and sun | A picture of affliction and vulnerability (Jonah 4:8). In Scripture, the east wind can represent harsh conditions or judgment-like distress (cf. Exodus 14:21; Psalm 48:7; Hosea 13:15). Here it intensifies the lesson: Jonah’s compassion is shallow when discomfort returns. |
Interpret symbols primarily through Scripture itself, avoiding modern or speculative symbolism.
This prophecy-like episode communicates God’s character through an enacted lesson:
How the original audience would have understood it: Israel knew Assyria as a threatening imperial power. The idea that God would spare Nineveh after repentance would have been shocking. Yet the episode insists that the Lord is not a tribal deity—He is the Creator and Judge of all nations (cf. Jonah 1:9–10), attentive to genuine repentance (cf. Jeremiah 18:7–8).
Near, future, and typological significance (without speculative timelines):
Nineveh and Assyria were symbols of imperial dominance in the Ancient Near East. Assyria’s reputation for intimidation and violence helps explain Jonah’s hostility and fear. Jonah’s anger is not merely personal; it reflects the deep tension of hearing that Israel’s God might spare a brutal foreign power if it humbles itself—yet the narrative insists God’s compassion extends even to Israel’s enemies when they repent (cf. Jonah 3:8–10).
“And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” — Jonah 4:11
Answer the questions below. When you choose an option, you will see the result and an explanation.
1. After Jonah preached in Nineveh, what did the city do in response?
2. Which sequence of events did God appoint around Jonah’s shelter?