The Beginning:
Jesus comes to Jerusalem and enters the temple area, the central place of Israel’s worship and sacrifice. In the outer courts he finds commercial activity—those selling animals and those exchanging money—connected to temple offerings. The scene presents a tension between worship and a marketplace atmosphere.
The Middle:
Jesus drives out those buying and selling and overturns the tables of the money changers and the seats of those who sold doves. He forbids the temple space to be used as a thoroughfare for carrying goods and publicly teaches from Scripture that God’s house is meant for prayer, not exploitation. In the Synoptic Gospels, this action provokes the chief priests and scribes, who begin seeking a way to destroy him, while the crowds are astonished at his teaching. In John’s account, Jesus’ actions prompt questions about his authority, and he speaks of “the temple” in connection with his own death and resurrection.
The End:
The temple leaders’ opposition intensifies, and Jesus’ public ministry in Jerusalem becomes more openly contested. Yet the people continue to listen, and Jesus continues teaching. The cleansing stands as a decisive confrontation in the events leading toward his passion.
Jesus’ cleansing of the temple reveals his authority over Israel’s worship and his zeal for God’s honor. By invoking Scripture, he exposes the contradiction of profiting from sacred space and insists that the temple’s purpose is communion with God, marked by reverent prayer and justice. The episode also points forward to the greater redemptive work of Christ: the conflict it generates contributes to the path toward the cross, and (especially in John) Jesus links true access to God with his own death and resurrection.
Second Temple worship required approved sacrifices and a temple-related currency for certain offerings, which explains the presence of animal sellers and money changers near the temple. Archaeology and ancient sources confirm the temple complex included large outer courts with heavy foot traffic, making it a natural location for such services—yet Jesus’ protest targets their corruption and the disruption of the temple’s intended function as a place of worship.
“My house shall be called a house of prayer, but you make it a den of robbers.” — Matthew 21:13
Answer the questions below. When you choose an option, you will see the result and an explanation.
1. What did Jesus do to the tables of the money changers in the temple courts?
2. According to Jesus' public teaching from Scripture, what is God’s house meant to be?