The Beginning:
The LORD reveals that Elijah’s earthly ministry is nearing its end, and Elijah travels from place to place with Elisha following closely. At each stop—Gilgal, Bethel, and Jericho—Elijah tells Elisha to remain behind, but Elisha refuses to leave him. Groups known as the “sons of the prophets” also recognize that the LORD is about to take Elijah away.
The Middle:
Elijah and Elisha reach the Jordan River, where Elijah strikes the water with his cloak and the river parts so they can cross on dry ground. Elijah asks what Elisha desires before he is taken, and Elisha requests a “double portion” of Elijah’s spirit, a request tied to inheritance and prophetic succession. Elijah replies that this will be granted if Elisha sees him taken away. As they continue walking and speaking, a chariot of fire and horses of fire appear and separate the two men.
The End:
Elijah is taken up by a whirlwind into heaven, and Elisha witnesses it, grieving yet recognizing that Elijah has been removed by God. Elisha then picks up Elijah’s cloak and returns to the Jordan, where the waters part again, confirming that Elijah’s prophetic authority has passed to him. The sons of the prophets acknowledge Elisha’s new role, and though they search for Elijah, they do not find him.
This account emphasizes God’s sovereign authority over life, death, and prophetic mission. Elijah’s departure is presented not as human achievement but as a divine act, showing that the LORD sustains and directs His servants and can remove them according to His purpose. The passing of Elijah’s cloak and the repeated parting of the Jordan highlight continuity in God’s work: His word and power do not end with one prophet but continue through the one He appoints. The narrative also affirms that true prophetic authority is validated by God’s action, not merely by human recognition.
In the ancient Near East, chariots and horses symbolized royal power and military strength; in Israel’s Scriptures they can also symbolize the LORD’s own heavenly might (cf. divine “armies”). The “sons of the prophets” likely refer to prophetic communities or apprentices associated with key centers like Bethel and Jericho, reflecting an organized prophetic presence during the monarchy.
“And Elijah went up by a whirlwind into heaven.” — 2 Kings 2:11
Answer the questions below. When you choose an option, you will see the result and an explanation.
1. What did Elijah do at the Jordan River that allowed him and Elisha to cross?
2. What request did Elisha make when Elijah asked what he desired before Elijah was taken away?